Fire and Redemption




We are living in the time of “the great falling away,” which means to defect from the truth. It’s not just about us learning the truth - it’s about us walking it out to become that truth. This is why in the early church everyone was required to fast at least twice a week, as a discipline in denying fleshly desires. Some may scoff at that, thinking we don’t need works, but didn’t Jesus say He will know you by your works? (Matt. 7:16). It should be in all of our hearts to walk out the Word like the early Christians did. 

 

The miracles the early church did were because of the price they were willing to pay to walk in that kind of power. Nothing is free. This is why the wise virgins told the foolish virgins to go buy the oil, which is symbolic of the teaching (Matt. 25:9). We live in a time where most of the church expects things to just be given to them for free. The false belief that Jesus did it all at the cross creates entitled Christians. 


There are also those who think there are no more mysteries in the Word and that everything has been revealed. In the New Testament alone the word “mystery” is mentioned twenty-two times. When you read the various Bible dictionaries, it’s easy to see that the number of mysteries are vast and that these mysteries cannot be understood by natural reasoning but must be divinely revealed. It is the Holy Spirit that reveals these mysteries (1 Cor. 2:10). Those who cannot understand them in the church are those who have human wisdom. 

 

The mark of the beast is for those who do not understand the mysteries of the Scripture. The beastly nature is also known as the carnal man. Those who are carnal oppose the deep things of God - these deep things are foolishness to them (1 Cor. 2:14). Paul was talking about people in the church, not just those in the world. That is why he could not teach the church in Corinth the mysteries of God because they were still carnal (1 Cor. 3:2). 

 

The mysteries of Word are released by the offices of the Apostles and Prophets. Paul prayed that there would be an open door to preach the mystery of Christ (Col. 4:3). 

 

The Sacraments, which comes from the Latin word “sacramentum” and the Greek word “musterion,” was not speaking of just communion. It was speaking about the mysteries of the kingdom. All the mysteries of the Word are sacraments, the body of Christ, also known as communion. When someone says that there are no more mysteries, they are denying the body of Christ and are unable to take part in true communion.

 

The sacraments speak of something that is holy and set apart. Without the mysteries of the kingdom, you cannot be set apart and made holy. Tertullian, an early church father from the 2nd century, compared taking the sacrament after baptism to a soldier who has just enlisted. Once it was time for war, that soldier was required to leave everything, including his wife and children. Jesus said that if you were not willing to leave your mother, father, brother, sister, husband, wife or children you were not worthy to follow Him (Luke 14:26). Once you decided to learn the mystery of the kingdom, you were required to leave your old life behind, and that standard is still in place today.

 
The Protestants continued the practice of the sacraments after the reformation. So, how can those who call themselves part of the Protestant church say that the mysteries, or the sacraments, are done away with? According to the faith the sacraments are necessary for salvation which means that the mysteries are necessary for salvation. Jesus said that if we eat his body and drink his blood, the sacraments, then we will have eternal life (John 6:53-57). It is not about eating a little wafer and drinking some wine; it is about learning the secrets of the kingdom. The understanding of the mystery of the sacrament was a sign of divine grace. Paul said that the grace was given to him to give to the church so that they would understand his knowledge of the mystery, or sacrament, of Christ (Eph. 3:2). 

 

As far as receiving the grace, or mystery of the kingdom, the receiver’s disposition is very important. If they are in sin, not serious about the Word they’re receiving, or are too caught up with the cares of the world, then they are preventing the mystery of Christ from having the ability to transform them. The people who don’t change are those who don’t believe and those who aren’t dealing with things in their life. If we’re not in the right place spiritually, we can miss that fire that is meant to purify us. 

 

So many denominations hold core doctrine that believe in the sacraments but have lost the meaning and understanding of how the sacraments operate in the Spirit. The Orthodox and Coptic churches know that the sacraments are an understanding of the mysteries but for the most part these churches don’t hold true to their foundations. We need to remember that there is power in the sacraments to transform us. There is no other way for us to be redeemed but by the mystery of the Word, which is the body and blood of Christ. Amen.

 

Sincerely,

Apostle Michael Petro

 

 


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