Usury and Resurrection


 


There are many right now who are waking up to the notion that biblical debt has more to do with spiritual debt, not physical. In the biblical economy, the Lord uses parables to compare sin to debt and revelation to finances. We are either a slave to sin, Satan, or we are a slave to the kingdom of God. This is why the word servant is translated as slave, which is why the the prophets and apostles are called servants or slaves numerous times throughout the Bible. Paul said he was a slave to Christ (Romans 1:1). 

 

When you are a slave to Christ, you don’t get to do whatever you want. Your life is not your own. We start in debt to sin, but when Christ redeems us with His blood, that makes us a slave to Him. We have to understand the Bible is not just a book about Jesus. The Bible is a book about what Jesus wants us to be. If you’re a slave, you don’t have to think about what to do next because your master tells you what you need to do. Your master is responsible for feeding you, giving you a place to stay and so on. We are not meant to stay in slavery -  we are meant to mature into spiritual perfection. You won’t understand who you are until you understand what Christ came here to do. Christ came here to give you a way to come into His glory. 

 

The epistle to the Hebrews says that Jesus has made a better way for us to go through the veil, which is his flesh (Heb. 10:20). What is behind the veil is the glory of God - Christ came so that we could have access, too. Early church father, St. Ephraim, said that those who see the visions that take place behind the veil are transformed. Those who were not ready, and unlawfully saw what was behind the veil were destroyed. This goes back to why Elijah must come to prepare the church with holy teaching to prepare the people for the glory of God. Those in the church who are not prepared will be destroyed by it.

 

The glory is a dangerous environment. That is why it does not make sense when people say, “Oh, that was a glorious meeting,” or “Oh, I felt the glory of God.” In every example in Scripture, when someone had come into God’s presence and could feel His glory, it says that they were terrified. Moses had exceedingly great fear when he had seen the glory of God on Mt. Sinai; John the revelator fell on his face as a dead man; Isaiah was terrified when he had seen the Lord high and lifted up. So, for those who think that the glory is just a happy and great time, it’s time to read what the Word says. The glory is a very dangerous realm for those who aren’t prepared for it. 

 

The early church taught that what is behind the veil is the knowledge of God that is not perceivable with the five senses. Those who were sealed in the name of the Lord, just as the high priest had the name of the Lord on their crowns, were able to have access to behind the veil. When the high priest went behind the veil, he had to change his garment. He put on the garment of fine linen to go into the Holy of Holies, which was different from what he would wear in the Holy Place. This is a shadow of the glorified body, the resurrection body. 

 

Early Church Father Lactantius spoke about how our souls will inherit a glorified body during the resurrection. Even those who have died and are in heaven will be part of the resurrection. He taught that right before the resurrection, unrighteousness would be prevalent and that it would be a time when all righteousness is despised. But ultimately, all wickedness will be removed. The resurrection cannot take place until then. This is why the Word says the angels must hold back everything until the righteous ones are sealed (Rev. 7:3). We need to be prepared with clean hands and a pure heart which only comes by a process of revelation. We don’t want to miss this. There are no second chances after this.

 

Sincerely,

Apostle Michael Petro

 

 

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